In
my own practice, I did not know or study much. I took the straightforward
teachings of Buddha gave and simply began to study
my own mind according to nature. When you practice, observe yourself. Then
gradually knowledge and vision will arise of themselves.
If
you sit in meditation and want it to be this way or that, you had better stop
right there. Do not bring ideals or expectations to your practice. Take your
studies, your opinions, and store them away.
You
must go beyond all words, all symbols, all plans for your practice. Then you
can see for yourself the truth, arising right here. If you do not turn inward,
you will never know reality. I took the first few years of formal Dharma text
study, when I had the opportunity, I went to hear various scholars and masters
teach, until such study became more of a hindrance than a help. I did not know
how to listen to their sermons because I had not looked within.
The
great meditation masters spoke about the truth within oneself. Practicing, I
began to realize that it existed in my own mind as well. After a long time, I
realized that these teachers have really seen the truth and that if we follow
their path, we will encounter everything they have spoken about. Then we will
be able to say, “Yes, they were right. What else could there be? Just this.”
When I practiced diligently, realization unfolded like that.
If
you are interested in Dharma, just give up, just let go. Merely thinking about
practice is like pouncing on the shadow and missing the substance. You need not
study much. If you follow the basics and practice accordingly, you will see the
Dharma for yourself. There must be more than merely hearing the words. Speak
just with yourself, observe your own mind. If you cut off his verbal, thinking
mind, you will have a true standard for judging. Otherwise, your understanding
will not penetrate deeply. Practice in this way and the rest will follow.
Ajahn Chah - A Still Forest Pool pp.10-11
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